;.cTranscript,  R. Shlomo on Shabbos
	;.l1,6,60,66,1,0,10,75,192,2,15,20,25,127,10,0,
	SHABBOS AND FIXING
	
	INPUT OF R.  SHLOMO TRANSCRIPT
	Talk given:           date:                    to:
	Tape #:
	Transcribed by:
	Input by:sa, 10/06/87   EW 7.5 + A=SA061087, Doc=S-Shabos
	Proofed 26/2/89  TO MIDDLE OF P7, "End of Tape Side 1"
	Presumably input from handwritten manuscript of J. Witt.
	This may be a preliminary draft; I may have given JW a polished one.
	
	Someone was talking to me.  When does Shabbos mamash begin you know?  There are two times when Shabbos begins.  Ok let's say for instance, Shabbos, after it's the time for Shabbos you can't fool around.  There's no two ways about it.  mamash it's Shabbos .  But you know there is such a thing as an inside Shabbos and an outside Shabbos .  What's the differnce between a yiddele who's Shabbosdik and a yiddele who's not so Shabbosdik.  Anyway, a yiddele has to keep Shabbos .  Both of them have to keep Shabbos and for both it's Shabbos .  And yet you have a little bit of a feeling.  You can smell the difference.  Very simple.  the difference is very simple.  one is just Shabbos because it is Shabbos and one has Shabbos because mamash he received the holiness if Shabbos .  The truth is most of you kids know I hope that a few minutes before Shabbos , and even if you forgot you can say it even on Shabbos itself, mamash you have to say "aranv mikabul anafshe ruchal minef rushe"  I'm receiving upon me and upon my soul the holiness of Shabbos .  Very important.  If you don't say it, it will still be Shabbos , but it won't be an inside Shabbos , it will be an outside Shabbos .  And anyway he says here, where does he say it.  You know, I see one thing you know.  What do most people feel when everything is a bit wrong?  Right.  Things [p2] don't go right and this looks rotten and this looks wrong.  Everything you look at looks wrong.  Let's put it this way.  You can not be a goy.  You know suppose suddenly  yousee another religion is top, it just doesn't look right.  I look at my own, something wrong.  Whatever I do is wrong.  Everything is wrong.  So then you think, you know, if everything is wrong, it's wrong.  The truth is, G-d created the world in such a way, what am I living from?  From bread.  Does bread grow?  No.  Do you know how long it takes until a little breadele is on the table?  First a little farmer, it might be someone in Iowa, I don't know, plants a little seedele and some wheat is growing.  And then, kevais, by mistake this wheat comes somewhere and kevais until it comes on my table takes so long, it's just bread.  Food for my body, right?  Food for my soul, do you know how long it takes to prepare it?  So the thing is, the truth is, let's say, the shirt I wear.  Do you know how much goes into the making of a little shirt?  How many people are involved.  I don't even know how many.  The truth is , everythihg...nothing is finished.  There are no finished products in my life.  Everything which is finished is meaningless.  Right?  Ok, imagine I have a Gemorah in my hands right - so it looks to you like everything  is written down, right?  [3]  I learned Reb Nachman.  I'm looking at the words.  mamash I have to plow like a dog,  you know I have to break my soul over every word.  The beautiful thing in this world is that G-d gave us all the tools but its not finished.  The greatest, greatest thing in the world is that it's not finished.  You know I just thought of it because someone asked me about a school you know.  There was never a time when schools were more rotten than todary right? .  Because on the contrary G-d is trusting us so much.  I mean do you need anything more.  You go to school, you want to learn and even that is wrong.  Even that needs tikun.  Even that needs fixing.  Everything needs tikun.  In the most unbelievable way even things which didn't need fixing in the last generation, that were handed down to us.  You went to Yeshiva, everyting was right.  Today mamash everything needs fixing.  Everything is half broke.  Tremendous.  Becuase right now before the big fixing, before ethe end of the real strong fixing.  Suddenly G-d wants us to fix not only those unfixable things but mamash everything.  Today to mamash be a yiddele that means mamash I'm either in the workshop G-d 's workshop and I see that everyting is fixed.  Imagine if I don't know if I'm falling down from Mars.  I think that shirts grow on trees, that houses fall down from heaven.  But if I'm a little bit inside, I know [4] to build a house there are people working on it - a gevalt, right.  You see the lower - the world thinks we are lower.  The truth is that at this point we are so high that the  Rabbenu shel olam takes us into the workshop.  All the way to the bottom.  The bottom of the workshop.  And then we seee mamash that nothing is finished.  Everything needs fixing.  Let's put it this way:  maybe a hundred years ago, someone told me a yiddele has to put on tifillen, I get myself a pair and put them on.  Today even that needs fixing, right?  Because the next day, the next morning, when I wake up I don't want to put them on.  And that means in order for me to put on tfillen I have to do a lot of fixing.  I have my soul. I  have to fix my thoughts. I have to fix my whole life. Everything.  Like in former good days kevais for people to get married...my grandfather...you know how my grandfather and my grandmother got married?  Simple as it is, becuase my grandfather got the position -- my grandmother's father died you know and my grandfather becaue the Rabbi instead of my grandmother's father so there was no two ways about it.  I mean, who else would the daughter of the old Rabbi marry?  The new Rabbi.  You know kevais it was like you throw in 5 cents for a Coka-cola and coa-cola comes out.  Is there any doubt.  If somethign is wrong it stops and the machine is broken you know.
	[5]Everything was so natural.  Today everything needs fixing and fixing and fixing and fixing to the utmost.  That means the greatest thing in the world is that at this point the Rabbenu shel olam does not put anything which is a finished product in your mouth right? .  If you need more the Torah of Moshe why did he give us the Torah - the way we look at it gornischt.  This is broken, this needs fixing.  See her, Reb Nachman says like this.  I just want you to know.  Maybe thaere was a time when Shabbos was given down to us.  Today thank G-d we are at the level when even Shabbos needs fixing.  Even Shabbos needs fixing.   The one thing in the world that didn't need fixing even that needs fixing.  Maybe not Shabbos itself but my relationship to Shabbos needs fixing.  So the thing is, before I receive the the Shabbos mamash I have to do a little bit fixing . My fixing  is mamash I say I receive Shabbos .  And you know, something will happen to you you know.  The thing about what the thing is is - to make it short takes so long.  To fix my soul takes so little.  One word.  One word.  To fix my Shabbos takes a few words and I receive the holiness of Shabbos .  And if you want to very strong you say:  I receive upon my body and upon my soul [6] and upon the soul of my soul the kedushah of Shabbos .  Very important.  I don't know some of you kids if its engraved in your soul but you got to.  Let's say a woman benches licht she says mamash I receive the holiness of Shabbos .  Otherwise, you're not fixed right?   Something is missing.  Reb Nachamn says like this.  He says therefore G-d created the world in a way that everything needs fixing.  And the great fixer  is the man.  Thefore he says right before Shabbos he says right before Shabbos he says sr la alisk lasis.  What's my mission to Shabbos   Asr la alak.  Liasis you know that is very beautiful.  Lasis means to do and lasis means to fix.  G-d created the whole world lasis for man to fix it.  The whole world.   have to fix.  And you know this is very very beautiful.  This is very strong you know.  This is a Torah of Lubavitch.  R. Nachman doesn't talk about it.  That who is doing the last fixing of the food.  It's a very deep thing you know.  The woman in the kitchen.  The husband maybe collects the wheat from the field right and the baker right but the fixing - the touch - the last fixing before its ready to be eaten is the woman.  Because the woman was the last thing in the creation right.  So she is the finishing touch of the fixing in the whole world.[7]  Very strong thing.  The finishing fixing.  Like also before messiach is coming in a very deep sense.  Before the last minute of Shabbos it is the woman who will do the last fixing.  We prepare everything more or less you know - we put it in the kitchen.  But then when it comes mamash for the food, it's chava (eve) and therefore somthing very stong - you see, the craziest thing is - why did all this happen that we're drven out of Paradise?  It 's because of the woman you know.  The whole thing is, if you remember, that Chava after Shabbos. what is a woman supposed to do after midday [erev] Shabbos?  Prepare the food for Shabbos, right?  So somethng went wrong there with Chavalah. She was supposed to prepare the food for Shabbos and she was supposed to prepare from the Tree of Life, right?  And she got mixed up with the tree of Knowlege.  She prepared the wrong food for Shabbos.  It's very strong stuff.  Shabbos therefore, what's the last finishing thing before shabbos  that a woman kindles light, right.  One minute before shabbos.  Strong fixing.  But I tell you something very deep you know G-d never showed us perfection because even Paradise needs fixing.  The beautiful thing is that G-d never showed us a fixed world.  G-d is trusting us so much that we are fixing it out of our heads.  Craziest thing.  [8]
	
	How do I know how  I will be when I am fixed.  What kind of yiddele I will be.  I can not buy myself a little magazine and find out what size my soul will be.  My soul will be 12, my head will be size 14.   [I?]  tell you something very deep.  What happens to you when you're drunk  When you're drunk you're also thinking but you're thinking on a different level.  How do I know the real fixing of shabbos.   I have to take a little wine right.  Because my Shabbos fixing is not not on  a mind level, it's not on a soul level, it's on a a drunk level.  Holy drunk.  Do you know that when G-d says let there be trees, let there be grass, let there be flowers.  Everybody here knows, that nothing happened until Friday.  Because all the flowers, all the trees were waiting.  What happened?  They couldn't come out because nobody asked them to come out.  Adam haRishon saw they wanted to come out so he prayed G-d please let there be rain.  And they began growing.  That means everything in the world is wating for man to be fixed and you know what it is  When G-d created the world G-d showed Adam all the creaturs of the world and Adam gave then names.  Waht did he do.  He fixed them, right.  Adom ha Rishon fixed every little creature.
	[9]
	Becuase as much as we understand man has the power to fix,  can take a piece of wood and make a chair out of it, how much more spiritually if my hands have this power of fixing, how much more my soul right.  How much more my soul can take something that is nothing and make something special out of it.  Like for instance imagine if you would take wheat of the field, a little bit fixing right.  It is not ultimate right.  Then you make bread a little bit it's not fixed it needs cutting.  It's not finished yet.  It needs maybe to become a sandwich right.  There is fixing after fixing after fixing.
	
	Q:  Shlomo,  don't understand .   Why wasn't Gan Eden complete
	
	Because I tell you something very strong.  G-d says to man you were put in Gan Eden to work in it and to guard it.  It wasn't finished yet.  The Zohar Kodesh says aoudel means to work on it, to make it better.  If it was completely fixed why would you have to work on it.  h??, if Adom haRishon had done what he had to  on Friday then that Shabbos would have been top fixing.  Chavah was to put on the finishing touch right.  You see, man was created at midday.  Exactly.  But she was created already three hours before Shabbos .  And everybody knows that from thre hours before Shabbos you can bench licht already, three hours before shabbos.
	[10]  So she was mamash just to put the finishing touch before Shabbos .  She was supposed to prepare the food for Shabbos .  
	Ok let's say G-d gave me a perfect soul.  I didn't fix it yet.  Ok the whole thing lets get to it.  During the whole week why do you?  have to work so hard physically?  Becuase physical and spiritual go together.  Whey??, what am  doing during the week  During the week the thing is I'm fixing the world.  I'm taking a piece of wood and making a chair out of it.  I'm fixing the wood, right.  I'm planting a little bit of a tree and I'm taking off the apples.  I'm fixing it.  But when on shabbos, Shabbos I'm not doing anything.  That means on Shabbos it's this, this fixing which is without words.  Without anytihing.  It's jsut fixing.  So listen.  He says, if Adom harishon had not done the firt sin, if Adom harishon had not sinned on that first Friday, then that Shabbos would have been the perfect fixing.
	
	Q:  So what would have been for next Shabbos ?
	
	 I don't really know.  Maybe it would have been a higher fixing.  Mayabe the Messiach  would have come the first shabbos, , or right after.   I don't know.
	He says something very deep.  This is very strong.  The more a person is working on fixing his soul, the less he has to work on fixing the world.  A yiddele who - take the holy Baal Shem.  He was not a [11]carpenter.  He didn't work anyting in this world.   He was so much fixing souls that he didn't have to work physically.  ou know.  To fix the tree.  But if you're not doing any fixing, the less you fix the soul.  You have to do some fixing yet.  Maybe be a carpenter or a plumber or a baker, you know.  I mean the truth is everybody has to fix a little bit in this world.  Rabbi Akiba also had to chop wood.  But just a little bit, you know.  But this was not what he waws really doing.  The thing is like this.  Very deep.  It's possible to eat some bread and it's mamash fixed bread you know. And you can eat bread that is not fixed.  Because the truth is, when  you eat, this is the end, the finishing touch of the bread right.  But G-d forbid  ??? can eat it, not only am  I not fixing it,  I am dragging it down right.
	But imagine you didn't wash you right? hands.  Our hands need fixing.  Everything needs the utmost fixing you know.  But it's possible you make a Barakah, you eat.  You forget already you made the barakah.  You know there are thousands.   I am not a Rebbe you know.   I don't know the utmost of fixing.  But the thing is  everybody is his own Rebbe in a certain deep way.  You know, very well, alright  I made a barakah and  ate.  Ate like a dog.  So  I can tell the world I  fixed this bread.  But you know the truth.   Youu made a barakah and  even benched, but you didn't [12]fix the bread, right.  What is the greatest fixing in the world.  Listen to this.  This is mamash utmost.  If whatever I  eat is on a fixed level, the more my eating is on a fixed level, the less I  have to work to get it.  Because the more it's on a paradise level - the paradise level is you jut eat the fruit of the trees.  You don't have to work so hard.  The less I'm fixing my food, the harder it comes to me.  So G-d forbid  I see I  have to work so hard and  have nothing to eat, the thing is not to look for a better job, but the thing is, you have to fix your soul, right  you know somethign very strong --   one of the top anti's came to visit Reb Elimelach.  So Reb Elimelach is sitting there and then Moshela the water carrier comes in and says Rebbe mamash gevald parnasa is so hard.  So bad.  And Chaskala comes in and says parnossa is so bad.  But the anti is sitting there and thinking all day long people talk to him about money. He says you know Rebbe  I really  had a very high opinon of you before I came here but now gornischt.  So Rebbe Elimelech says don't you undersand he says.  They mamash come and tell me to fix their soul.  But just sometimes they are afraid to tell me.  Moshela the water carrier was ashamed to say Rebbe fix my soul.  So he says Rebbe my parnosa is so bad you know.  But what he really means - Rebbe fix my soul.[13]
	
	Q:  Shlomo if I'm not mistaken, doesn't it say in Torah that after Adam and Eve were thrown out of of Gan Eden they had to eat vegetables?
	A  Yeah.  Ok, vegetables are the hardest things to fix. If I'm in  the kitchen making dinner the hardest thing to make is the salad.   You have to clean all the vegetables because the?? come from the earth.  Then you have to chop them and a lot of them you have to peel.  There is no way you can stop fixing because were already put in a positon where we have to work so hard to fix our food.  Really.  Am  I right girls.
	Neila speaking:
	Shlomo:   I mean it's good or bad.
	Neila:  You said if you don't have to work so hard it's good.
	Shlomo:  So maybe  want you to know something very very strong.  That I don't know.  Maybe the wife of adom when she made salad it came out faster.  I don't know.
	Ok what  I want to tell you is just one sweet thing.  What|??  the whole idea of receiving the holiness of Shabbos upon myself, drawing the holiness of Shabbos upon me is mamash .   I should have a little taste of having a fixed soul.  Living in the fixed world you know, and an undestroyed world.  You know how deep this is --  he says not only if I never did wrong but even if I didn't do wrong even [14 ]if I live in Paradise I still need fixing.  Because even Paradise needs fixing.  How much more if I did wrong the whole week.  But Shabbos is so high and so holy that Shabbos itself is the highest fixing there  is.  Oh, he says if Adam haRishon had not done worng, listen to this, a gevalt, why does the Gemorah say that - the Gemorah says that the highest prayer is Mincha you know.  Mincha is the highest thing in the world.  What'so big about mincha?  Listen what holy Reb Nachamn says.  This is unbelievable.  Reb Nachamn says Adam haRishon, what was his first prayer.  Gevalt .  Shacharis?   He was too late for Shacharis.  He was born at 12.  Mariv?   He was too early.  What wasy the first prayer. Adom harishon was supposed to deliver?  Mincha.  And the truth is if he would have davened this mincha properly it would have been the fixing of the whole world right.   I want you to know something very very deep.  You know that Adom haRishon didn't doven mincha that evrev of shabbos.  Becuase he was driven off from Paradise.  He had no time.  He thought I'll daven later right.  In the mentime he was driven off from Paradise right.  Anyway, Reb Nachamn says that Reb Nathan says so.  He says he didn't .  Therefore everybody knows all the Rebbes, Mincha erev Shabbos is the strongest thing in the world.  You knowthat in Chernobyl, on [15] Mincha of erev Shabbos ... I don't know if I told you. I  met an old yiddele in Detroit mamash it was a gevalt.  And old yiddle who still saw the holy Reb Abramordcha stickt??  The holy Titchker Magid.   The Tritchker Magid was like this you know.  Everybody knows the Tritchker Magid was on Tiken gevalt.  Every Friday let's say he would begin davening mincha aboaut three hours before Shabbos and Mincha would take him until about 12 or 1 after midnight.  So he ways people would come there about 3 in the afternoon and would daven mincha and then people would go home you know daven [[eat??]] and go to sleep then about 1 o'clock they woueld wake up and come back and then Reb Abram Mordcha would only begin to mekable shabbos, can you imaagine what he put in with about nine or 10 hours mincha you know. The fixing he did.  Fixing the world.  Gevalt.  You know, he says like this, he was seven years old when he was in Tritchik.  He just remembers one thing you know.  The Tritchker magid says osay shalom, you know, and the shemone esray then he would turn around and he would give a sign somebody to daven you know.  Mamash he got shook.   He was just 7 years old and it mamash tore out his neshamah.  He had one glimpse of the holy magid coming back from fixing the world you know. [16]
	How far can you go?  Because Reb Nachamn says something very deep. What does it mean to be fixed utmost?  To be fixed utmost means to mamash know there is one G-d .  And don't kid yourself.  Until mamash my soul is completely fixed, the way I know G-d is in an unfixed way.  In a broken way, in a destroyed way.  So obviously as long as my neshamah is not fixed then I am angry at G-d.  Why aren't you angry at yourself?  You see you have to realize one thing.  G-d is the most most  most most perfect thing in the whole world.  And G-d can only be known by those who are completely fixed.  Take if a painting is perfect.  But 'm not perfect.   I can see it's a perfect painting.  But G-d is such a thing.  If I'm not completely fixed then whatever  I see is not fixed.
	**END SIDE ONE OF TAPE**
	(Shlomo is smelling a jasmine flower)  
	You know what the great thing about this is  It's not so sweet that it tkaes away all the sourness.  It's inbetween.  Because if it's too sweet then you know it's not real you know.  What does it mamash take mamash to know there is one G-d .   I have to tell you this.  It's in a vbery coarse way but it's so true you know.   I tell some of you kids and it's mamash hearrbreaking you know.   I met  was in affa this week and  took a little walkele and  met this woman.  t to mentio hnames swhe was a sweet lady.  Anyway she tells [17]
	me there's this bbig thing now.   everybody gives lecture so on ewish tjought aso she will give a lecture on Hasidus.  Someone owuld ask you what do you talk about Hasidus, there's enought to talk right.  But now G-d ereally fixed her soul, boviosuly, so she is goting to prove that the the Baal Shem Tov was under completely non-Jewish influenvces.   hahahaha gornicht.  sn't that beautiful  Ther is one little thing left in the world whcih is hasidus right.  And now bh someone found out that the baal shem tove -- he wasn't exactly a goy like Freud says, oshe Rabenu wass a goy basivcally.  k so she admist as at leawst that the Baal Shem Tov ahd ewish parents.  Which is already something.  Because waht did he do the ten eyars?  jDon't tell me stories he was learning Troah because Torah he woculd learn someewhere else.  He was walking around with goyim and findign otu what's going on. So first of all she says that the singign and the dancing is not ewish. j becuase verydbody tknows that we ews don't sing and dance.  W asked here what about the siging of the leviim in the Temple  The highest thing in the the Bet Hamikdahs was the singing.  She says yea but afster the destruciton of the Temple we lost it and then, listen to this,  asked her what do you thing about Reb Nachman.  Listen to this.  [18] She says Reb achamn, his whole life, yo kow Reb Nachamn didn't want to serve G-d be somthign.  Alll his lfie we wanted to be like his Grandfather [[transcriber:  wasn't the Baal Shem Tov Reb Nachman's great-grandfather?]] the Baal Shem.  And since he never made it so he was always mamash depressed.  Because he didn't have the personality.  Everybody knows Reb achaman didn't have any personality.  The fact is, he had only a few  Hasidim and she was there, she remembers.  Nothing, right?  So he needs a psychiatrist.  she says basically Reb achman was just a depressed little boy who wanted to be like his Grandfather and never made it.  So imagine if yo come and listen to this lectue then mamash you know what hasidus is all about, girght/  h I fosrgot the whole thing.  t's obbviosu the Baal Shem Tov would neve be high, he was smoking, knocking it off, all the time.  The question is ho come on Shabbos he was hight without smoking?  The anser is, on Friday, he smoked so much....that it kept him going.  Thei sis unbelievable you know.  This is what they tea h at unviersity.  They invite the greatest minds in the whole world.  So now listedn to this.  id's let's get ot the point.  f oyou could nail this thing down.  what' wrong there  There's nothing wrong ther.  The worng thing is -- do you now wht they are missing [19] those people  They don't have hochma lros.  They dont' understnad aht holy things you havae to understand with a a holy lmind.  yu don't walk into the garden of the holy GHalal Shem with an unfixed mind, with an unfixed soul, you kkow, all thae fdirt and the ugliness of your soul, right  Who are yo to talk about, the holy Baal Shem. jTo talk abour Reb achamn  The thing is like this he ways.  mamash tyhey don't know what it's all about.  Befause th e thing is like this.  f yo think yuou can udnerstand G-d , udnerstand yiddishkite, Torah, like you understand one and one is two.  isten.  She mus t be tgeat becasue she has a hd right. And if yo have a hd yo understand everytng.  k the thing is liek this, what does it mean mamash to know to know as a person who thingsk and knows wha't my utmost purpose  Waht's mu inner tiken  What is my end.  magine yo ask a listtle wheat what is yoru tiken. j  twill say  should be sold to a bakery. j Grother you're worng. The it only begins becasue theyn they have to make brekd of you.l  k a little higher advanced will will say the greatest hting is to beocme bread.   ou will say to the waheat you're a little bit better, but this is not yoru utmost fixing because we have to slice yu and sell you '
	[20]So then one will say  should be a beautifl little sandwich lying in the window of Cafe atari. 'll say that's very sweet ut you need someone to eat you otherwise you'll never get yoru tiken right.  The thing is, the hiher a hperosn is the more he kows.  this isn't it yet.  There's a little yiddele who thinks my biggest tiken is to be e president of a aynagoge in ew ersyey.  jveyr high.  But this isn't it because then it only begins because then there is New York right?  But listen to this.  What' sthe difference between simcha and oneg  Siimicich is if   have a little feleing 'm a little bit colsoer to my fixing 'm already happy.  But  may not know the utlimate of fixing right  neg means  have a taste of the utmost of fixing.  becaue when G-d took us out of Egypt began the fixing.  Adn we are filled with joy, the fixingt is beginnign right.   G-d took us to t. JSinaoi, a lot of joy, a little bit closer to fixing right.  om ippur is top day fisxint .  Sojimchas JTorhas. jShabbos is when we get a little taste of the end of the utmost fixing ther is. jthea's called oneg shabbos.  And st herefore Shabbos is awhen we get a little taste of the end, fo the utmost fixint there is.  hjtat's called oneg Shabbos .  Adn therefoe ss is when 'm completely cured.  And therefore, what keeps me from being vclose to ssomeboyd, how com 'm fighting with somebody  Because bmy fixing is different from your fixing right  Two cripples will fight.  ne will say [21]  'm a bigger cripple and the other will say 'm a gitgger cripple righr.  JCripples alwarys figh over that.  magine but if my sould is fixed right  fwon't come and tell you  hate you because your soul is a cripple and  will say, your soul is a cripple right.  f  have a staste of being completely fixed my soul that's called paece.  i'll tell you somethng.  Shabbos is like waliking into the hosptial .  ou can say dodctoe plrease fix me or you csay say  just walnt to walk wthorugh  jsut came to see what it looks like.  'm jsut a toursit here. j A lot of people do that a you know. j When Shabbos ocme ds  odn't want to be fixe.d   want to be the same.  REmemer  todl you the gemorah says Shabbos is only if ai know that after Shabbos  know  wan tot be shte same as befoer s.  Everyihtng that happened to me in the past iwll not happen agan.  RAEmemer  told you this big hasid in warsaw who had a bitg deepartemtn sotre. So someone met him on Shabbos - lett's say kevais it was arcy's Dept jStore.  He asked him, are you the woner of of achy's   said  don't know thwtat you mean.  And it took him 15 minutes until he remembered he had a department store ane was the owner but -- let me go it Shabbos right.  But it wans't fake you know.  It was mamash real because Friday afternoon when he closed the store, he was out of it completely, you know.
	[22]  Teh Sovichober says if you close your store Fridya nad yo thin k you'll go back after Shabbos you're not keeping Shabbos .  've got to close my store and 'm out of it.  aybe after Shabbos 'll have to go bavck.   don't know.  Rgiht now 'm so shabbastifk 'm out of it.  k now listen to this.  ust one more seet thing theing then we have to go. jBut hte trusth is, listen to this, Reb achamn says Shabbos is ther, that means the fixing is in the air, but until  take it nothing happens.  jAs mcuh a s, now listen to thils.l  jDo you know what the whole thing about kiddush is jTo makee kiddish is mamash  want to fix myself wiht Shabbos .   want to fix myself with Shabbos .  jTherfoer kiddish is called mamash kidusha.  iddish means kodesh.  t's not holiness the way it descends into the world.  odesh is the way it is in heaven you know.  The hightest level of holiness.  the highest fixing ther is.  sop therefore listen to this it's very beautiful.  There are two Shahggoses. jthere is the shahghos afster creation, from aradise and there is the Sahbbos befoer the rreation of the world.  What was there beofre G-d gcreated the world    , before th 6i days of the week  tr was Shabbos right/  What else wast here/  Tehre wer no six day sof sth wek.  Ther was only Shabbos .  G-d created the world on Sunday.  t was the first day right.  Ther eis the Shabbos afster cretion  and then there is the Shabbos from before cretion right.
	Q:  Sholomo, shabbos is shalamoot.  How can there be shlamot, if there is nothing.  And there is noting because there is no man.
	I tell you what.  If there's some kind of perfection who needs imperfection before to be perfect what kind of perfect is that right.  isten to me - if you have a beautiful girl who needs an ugly girl standing next to her to sher how beautiufl she is then she's not really rbeautiful right.  f you need a Shabbos afster the six days it's also al holy Shabbos but it's only a Shabbos ocmpasred ot the week right.  But then there is a Shabbos that doesn't need the 6 days of the week to be s.  Right.
	Q:  Inaudible.
	o no no darling, don't knock the first shabbos.  yu see we don't know yet the first s.  j
	Q:  What rebbhe talks aboaut the first s
	Eveyrodbody.   hope so. jBout our little mind can only fathom the Shabbos afster the i6 days of sthe week right.  ANyway so he says.  isten  tell you something. This is not somethign  lunderstand, like  know this is Rehov Tiberius, Rehov incoln.   don't udnerstand it you knwo.  j'm ust telling tit to you.   tell you somethign very strong.  f  make it out of head you could say 'm crayz right.  jHut there are cretain thigs ifhat if tyey don't come form the hitghest they are completley nthing.
	There are two kinds ot teshuva.  
	INTERRUPTION AND DISCUSSION.
	Ther are two kinds of friend.s  ther is one kind of friend thwye they angry at each otehr or they get a little bit far form each other want to get close gain.  Butr can yo u imagine there are this kidns of friends that they realize each minute we weren't clsoe notugh yet we got to get closer.  tr's not bevcause we did osmething wrong to each other or because we w3ere far but we can get even closer tight.  The Shabbos after the 6y dayds because during the week  was a little bit far from G-d a littel biet wrong and it covmes Shabbos  want to come closer.  The Shabbos from befroe cretion si that hte ei Shabbos not end ot my getting clsoer and lcoser and clsoer and  closer.  the trusth is rEh achamn says whey do we ahve two brrawds Frday night.  because very Shabbos were are celbrerating two shabboses.   a gevalt. jCasue we hae tw 2 shaboses. We hae the Shabbos afeter cteation adn teh Shabbos before cretion.  Shabbos everyithn is double you know. Everyint gi is sdouble. mamash it's so deep. jEverying is double.  Everytng.  tw lights, two berads, two pritos of ifsh, you know.  Do yoi kow rEbrees had two fporitons of fish. 'm not joking.  That had our fish and sweet fish.  Everything double.   f they had two kinds of meat they would have to w plates.   everyitng double.  They ahd two kinds of deserts you know.
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